Fichier de travail (INPUT) : ./DUMP-TEXT/1/3-utf8.txt
Encodage utilisé (INPUT) : UTF-8
Forme recherchée : ([Pp]eine de mort)|([Pp]eine capitale)|([Dd]eath penalty)|([Cc]apital punishment)|死刑
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- Ligne n°8 : Death Penalty: Political Sport at Its Most Barbarous
Ligne n°17 : ... It is barbaric.- Ligne n°18 : There are many reasons to oppose the death penalty. It is applied
Ligne n°19 : disproportionately to minorities, and there are more white prosecutors ...
Ligne n°19 : ... disproportionately to minorities, and there are more white prosecutors- Ligne n°20 : to seek the death penalty than black. The process demeans us as a
Ligne n°21 : people. Seldom do John Donne's words, "Any man's death diminishes me, ...
Ligne n°21 : ... people. Seldom do John Donne's words, "Any man's death diminishes me,- Ligne n°22 : because I am involved in mankind ..." ring so true. The death penalty
Ligne n°23 : is a statement of hopelessness, perhaps the ultimate sin for Christians ...
Ligne n°38 : ... of which is to be expected in our fallible world and all of which ought- Ligne n°39 : to put the death penalty off the table because the result of mistakes
Ligne n°40 : and weakness of character can result in the taking of God-given life. ...
Ligne n°43 : ... There have been 1,268 executions since the U.S. Supreme Court- Ligne n°44 : reinstated the death penalty in 1976. Can anyone say the years since
Ligne n°45 : them have been made safer? Nor has America's spirit been especially ...
Ligne n°46 : ... uplifted. Right now there are some 3,200 inmates on death row.- Ligne n°47 : Contemporary Catholic teaching opposes the death penalty. The Catechism
Ligne n°48 : of the Catholic Church finds it acceptable only when there is no other ...
Ligne n°52 : ... from a corrupt warden, not the stuff of today's supermax prisons.- Ligne n°53 : The death penalty is vengeance and a penalty to be reserved to the One
Ligne n°54 : who doesn't make mistakes. Those of us who make mistakes big and small ...
Ligne n°55 : ... have no right to decide on ultimate penalties.- Ligne n°56 : Some argue that the death penalty is allowed by the Catholic Church.
Ligne n°57 : That may be right in theory but not in contemporary practice. Some ...
Ligne n°58 : ... argue that abortion is verboten because it is the taking of innocent- Ligne n°59 : life but the death penalty is acceptable because it is the taking of
Ligne n°60 : life deemed non innocent. Yet how can they be absolutely sure? ...
Ligne n°63 : ... damaged as to put all of us at risk. Thus the need for prisons.- Ligne n°64 : The death penalty, however, is a step too far. And in the political
Ligne n°65 : games it becomes one more foul, error, offside. That's all right for ...
Ligne n°68 : ... Email ThisBlogThis!Share to TwitterShare to Facebook- Ligne n°69 : Labels: capital punishment, catholic catechism, Catholic Church,
Ligne n°70 : Catholicism, Christianity, death penalty, Jesus ...
Ligne n°69 : ... Labels: capital punishment, catholic catechism, Catholic Church,- Ligne n°70 : Catholicism, Christianity, death penalty, Jesus
Ligne n°75 : ... Clarity in discussing serious topics such as capital- Ligne n°76 : punishment/death penalty is crucial. So Sr. Mary Ann Walsh’s
Ligne n°77 : loose writing surprised me. Obviously, this is an emotional ...
Ligne n°78 : ... topic.- Ligne n°79 : However to unequivocally say that “[t]he death penalty is
Ligne n°80 : vengeance and a penalty to be reserved to the One who doesn’t ...
Ligne n°81 : ... make mistakes” is either overly emotional or carelessly written.- Ligne n°82 : Though one can argue that modern use of the death penalty is
Ligne n°83 : often a form of vengeance, to attribute the act of penalizing a ...
Ligne n°85 : ... Furthermore I was disappointed in her attempt to make an- Ligne n°86 : argument against the death penalty predominantly based on the
Ligne n°87 : imperfections of humanity, namely we are capable of making ...
Ligne n°95 : ... the State does have a right to protect and defend life, even to- Ligne n°96 : use capital punishment. The step the State should take should be
Ligne n°97 : one for a culture of life—a step rarely taken too far. ...
Ligne n°102 : ... With the utmost respect Sr. Mary Ann Walsh, I find it difficult- Ligne n°103 : as someone who loves God to proclaim that the death penalty is
Ligne n°104 : catagorically wrong. I find your article to be a bit of a straw ...
Ligne n°104 : ... catagorically wrong. I find your article to be a bit of a straw- Ligne n°105 : man. Serious proponents of the death penalty support it only
Ligne n°106 : when there is no question of guilt. Taken a step further, the ...
Ligne n°108 : ... be used as an instance when a God loving Christian can be for- Ligne n°109 : the death penalty. It's not revenge so forgiveness isn't the
Ligne n°110 : issue. Besides, the only one who can do the forgiving to absolve ...
Ligne n°122 : ... friends and co-workers that the church does not speak up about- Ligne n°123 : the death penalty often enough, and I am disappointed that there
Ligne n°124 : are pro-life groups that (rightly) take a stand on abortion but ...
Ligne n°124 : ... are pro-life groups that (rightly) take a stand on abortion but- Ligne n°125 : refuse to do so on the death penalty.
Ligne n°126 : Thank you so much Sr. Mary for reflecting my own sentiments and ...
Ligne n°150 : ... dudleysharp said...- Ligne n°151 : The current teaching on the death penalty is a prudential
Ligne n°152 : judgement, not doctrine. ...
Ligne n°162 : ... apparent inconsistency and incoherence, and the recent teaching- Ligne n°163 : of the Catholic Church on capital punishment—vitiated, as I
Ligne n°164 : intend to show, by errors of historical fact and ...
Ligne n°171 : ... with the remark, “It is in this context that the question of- Ligne n°172 : capital punishment arises.” But this is false, at least
Ligne n°173 : historically, for the question was never considered by the ...
Ligne n°175 : ... But—and here we return to the interpretive errors of the- Ligne n°176 : Catechism —in the case of capital punishment, not even such
Ligne n°177 : force is required. ...
Ligne n°186 : ... cannot apply to them."- Ligne n°187 : Kevin L. Flannery S.J. - Capital Punishment and the Law – 2007
Ligne n°188 : (30 pp) ...
Ligne n°224 : ... innocence-and-the-death-penalty.aspx- Ligne n°225 : These false innocence claims by anti death penalty activists are
Ligne n°226 : legendary. Some additonal examples: ...
Ligne n°226 : ... legendary. Some additonal examples:- Ligne n°227 : 4) "The Innocent Executed: Deception & Death Penalty Opponents"
Ligne n°228 : http://homicidesurvivors.com/2009/10/08/the-innocent-executed-de ...
Ligne n°229 : ... ception--death-penalty-opponents--draft.aspx- Ligne n°230 : 6) Sister Helen Prejean & the death penalty: A Critical Review"
Ligne n°231 : http://homicidesurvivors.com/2009/05/04/sister-helen-prejean--th ...
Ligne n°274 : ... Christy:- Ligne n°275 : The death penalty as pro life
Ligne n°276 : First, the "pro life" term was, originally, identified with the ...
Ligne n°279 : ... Secondly, in the context of the facts, yes, of course you can be- Ligne n°280 : pro life and pro death penalty. There is no contradiction.
Ligne n°281 : All sanctions are given because we value what is being taken ...
Ligne n°293 : ... penalty, thereby a pro life benefit.- Ligne n°294 : 1) "The Death Penalty: More Protection for Innocents"
Ligne n°295 : http://homicidesurvivors.com/2009/07/05/the-death-penalty-more-p ...
Ligne n°296 : ... rotection-for-innocents.aspx- Ligne n°297 : 2) Opponents in capital punishment have blood on their hands,
Ligne n°298 : Dennis Prager, 11/29/05, ...
Ligne n°300 : ... _in_capital_punishment_have_blood_on_their_hands- Ligne n°301 : 3) "A Death Penalty Red Herring: The Inanity and Hypocrisy of
Ligne n°302 : Perfection", Lester Jackson Ph.D., ...
Ligne n°313 : ... article. I surely can't be alone in noting that, as horrid as it- Ligne n°314 : is made out to be, capital punishment is still supported if it
Ligne n°315 : is deemed necessary to keep us safe. Apparently our safety is so ...
Ligne n°317 : ... achieve it.- Ligne n°318 : The Church based her position on capital punishment (prior to
Ligne n°319 : 1995) on the concept of retributive justice, a concept that has ...
Ligne n°320 : ... not been merely forgotten but positively rejected. We used to- Ligne n°321 : believe that the death penalty was appropriate because it was
Ligne n°322 : the just punishment for the crime (at least for murder). Now we ...
Ligne n°349 : ... "There have been 1,268 executions since the U.S. Supreme Court- Ligne n°350 : reinstated the death penalty in 1976. Can anyone say the years
Ligne n°351 : since them have been made safer?" ...
Ligne n°361 : ... Between 1965 and 1982, executions were all but, completely, shut- Ligne n°362 : down by anti death penalty litigation.
Ligne n°363 : There were 8 executions from 1966-1982, 1 execution every two ...
Ligne n°486 : ... o Church Social Media Rule: Let’s Talk- Ligne n°487 : o Death Penalty: Political Sport at Its Most Barbaro...
Ligne n°488 : + September (11) ...