I like the idea that you “don't think humans should be able to
decide who lives and who doesn't.” I feel the
same way. Yet, I want you to think about individuals who have committed
murder. Is it possible to think
that if you kill a person, then you must believe you have some kind of
right over somebody else’s life? If
you believe you have the power to determine whether a human being will
continue to live or not, then it
would make you a hypocrite to think that others do not have that power.
Therefore, if you have committed
murder, it means you believe you have the power to decide whether or not
somebody’s life shall
continue. So, if you believe you have the right to decide about a human
life, you should also believe
others have this power as well. If you believe others have this power
too, then you must accept the
consequences of murder and acknowledge that if you get caught, you will
give others the same right you
decided to craft for yourself. Otherwise you would be a hypocrite.
This is a segment from word coalition.com about Japan that refers to
your question:
On December 29th 2011, Japan marked its first execution-free year since
1993. At that time, there had been no execution for 17 months since the
last execution ordered by Justice Minister Keiko Chiba.
The past year's respite was achieved by the next Justice Minister Hideo
Hiraoka, who resisted strong pressure from various strands of society
calling for executions.
Also, another interesting related topic from the same website:
On 20 December 2011 the European Commission added sodium thiopental to
the list of goods that are subject to tight export controls to ensure
they do not find their way into overseas death chambers.
The Commission has decided not to completely ban the exportation of
sodium thiopental and other barbiturates which are widely used as
anaesthetics in lethal injections protocols across the US.
The text of the amended regulation states: “The relevant medicinal
products were developed for inter alia anaesthesia and sedation and
their export should therefore not be made subject to a complete prohibition.”